Acts 8:27-40 Video Devotional

“And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth.
In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.”

And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.” (Acts 8:27-40)

In times like this I hear a lot from people looking for justice, and they don’t always like when I respond with the idea that such an evil will work out for good. It can feel trite to say something like that and come across almost like it was good that what happened happened. I have this attitude because I believe and trust in our Savior who is turning all things out for the good of those who love Him (Romans 8:28). That means I know that whatever happens, it is an act of mercy and grace, working to draw the many to Himself. The questions to Christians is: how can we look at injustice with this kind of positive attitude?

As Philip quoted the passage in Isaiah and preached Jesus to the Ethiopian eunuch, we see clearly that our Savior suffered the greatest injustice of all. As the completely perfect, sinless God-man, Jesus could not be convicted of any wrong doing. He is the only one in history completely and truly innocent. Yet He suffered greatly for our sins that were cast upon Him. And Jesus did it with a quiet grace and deep love for us. Three days later, the worst injustice in history was turned into the greatest victory by Him rising from the dead and giving those who believe eternal life. Injustice can be turned around and used for good.

That injustice brought salvation to the Ethiopian eunuch. That injustice led to millions across the world and across time being given eternity in Heaven. It led to an evil murderer putting down his hatred and picking up love. It even led to teleportation! (ok, so this is a bit of fun, but try to wrap your head around what happens to Philip in v39-40 – that was about a 30 mile trek to Azotus!) God is a brilliant “turn-around” artist. He is able to take the evil things and turn them around. Joseph realized this when he met his brothers after becoming the second in command in Egypt. Philip realized this when he, on the road because of the great persecution and Dispersion, got the opportunity to bring salvation to another.

Evil’s power is destroyed at the hands of God and turned into good. I pray that you let Him use the evils and injustices in our world to change you for good and use you as an instrument of love towards others.



Acts 7:54-60 Video Devotional

“Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.” (Acts 7:54-60)

Things got serious. The Jewish Council had been wringing their hands with Peter and John and the other apostles, but with Stephen they took their chance to ratchet up their response. His boldness and courage to be blatant and direct to the council was powerful and life-changing for many. Unfortunately, some of those lives were changed for the worse as they turned into murderers. This situation not only killed a hero of the faith (and our first recorded martyr of the New Testament), it also instituted a wave of persecution that led to an event called the Great Dispersion. It’s also worth noting here that one of the leaders of this persecution (at least, initially) was Saul; one who would become a hero of our faith.

The Great Dispersion is the third of three major “scatterings” recorded in the Bible. First was the Tower of Babel, then the exile from the promised land, and now this. Flowing from Jesus’ last command, however, it got the gospel from Jerusalem to Rome and out to the ends of the earth. It was a horrific event, but beneficial in a few ways: 1) it led to internal spiritual change in many people once they lost the comforts of home and were forced to fully rely on God, and 2) it pushed the gospel out of Jerusalem.

Major crisis such as this are things that no one wishes to experience, but often are remembered as important points to their individual story. This is because it pushes people deeper. You can’t experience a tragedy like this or a horrifying encounter of persecution and not be changed. Our hope is that when those happen (which unfortunately they do) you are drawn closer to the God of justice and goodness that is working this out for the good of those who love Him.



^